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Top rated Ayurvedic clinic Kathmandu

Explore Holistic Healing with Our Ayurvedic Treatments: Vaidya Mana Bajra Bajracharya, affectionately known as Dr. Mana by his numerous Western patients, was a distinguished Ayurvedic physician who acquired his profound knowledge of Ayurveda through an esteemed family lineage. He was mentored in this ancient medical science by his father Durga Bajra, his mother Tirtha Kumari, and his grandfather Nila Bajra. These venerable figures in Nepalese Ayurveda were themselves educated in the discipline by their parents and grandparents, perpetuating a rich, 700-year family legacy in Ayurvedic medicine. Unfortunately, Dr. Mana passed away in the year 2000. Read additional information on Experience Ancient Wisdom at Our Ayurvedic Clinic.

Knowledge of Ayurveda enables one to understand how to create this balance of body, mind and consciousness according to one’s own individual constitution and how to make lifestyle changes to bring about and maintain this balance. Just as everyone has a unique fingerprint, each person has a particular pattern of energy—an individual combination of physical, mental and emotional characteristics—which comprises their own constitution. This constitution is determined at conception by a number of factors and remains the same throughout one’s life. Many factors, both internal and external, act upon us to disturb this balance and are reflected as a change in one’s constitution from the balanced state. Examples of these emotional and physical stresses include one’s emotional state, diet and food choices, seasons and weather, physical trauma, work and family relationships. Once these factors are understood, one can take appropriate actions to nullify or minimize their effects or eliminate the causes of imbalance and re-establish one’s original constitution. Balance is the natural order; imbalance is disorder. Health is order; disease is disorder. Within the body there is a constant interaction between order and disorder. When one understands the nature and structure of disorder, one can re-establish order.

Our approaches have been effective in treating Metastatic conditions and bolstering Immune system health. Moreover, the scope of Ayurvedic treatment extends far beyond these mentioned conditions. Our experience and expertise allow us to address almost all health issues, offering patients a comprehensive and natural path to recovery and well-being. Our clinic stands as a testament to the enduring power and relevance of Ayurvedic medicine in contemporary healthcare.

Many Ayurvedic materials have not been thoroughly studied in either Western or Indian research. Some of the products used in Ayurvedic medicine contain herbs, metals, minerals, or other materials that may be harmful if used improperly or without the direction of a trained practitioner. Ayurvedic medicines are regulated as dietary supplements rather than as drugs in the United States, so they are not required to meet the safety and efficacy standards for conventional medicines. These medicines can interact, or work against, the effects of Western medicines. Investigate the training and background of Ayurvedic practitioners whom you intend to use.

Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.

According to Ayurveda philosophy, vata controls the flow of movement in your body and mind. Vata determines your flexibility, the movement of your muscles and joints, your blood flow and the way you breathe. If you’re dominant in vata, you’re creative, flexible and quick to action. As you’re snappy, you also have the downside of worrying or feeling anxious when you have too much vata. For someone with excessive vata, an Ayurvedic practitioner may suggest grounding techniques like sticking to a regular sleep-eat schedule, meditation, rest and relaxation. “A walking meditation is a lovely meditation for someone that feels like they can’t sit still, especially if it’s in the morning as the sun is coming up,”.

In managing metastatic conditions, our clinic offers promising Ayurvedic alternative treatments that have shown considerable effectiveness. These treatments are tailored to not only address the complexities of metastasis but also to enhance the overall well-being of patients. Our approach focuses on balancing the body’s natural systems, using time-tested Ayurvedic practices and remedies. This holistic method has been particularly beneficial for patients with metastatic conditions, providing them with a supportive and nurturing alternative to conventional therapies. Our commitment to these Ayurvedic principles underscores our dedication to offering compassionate and comprehensive care for those facing the challenges of metastasis.

Ayurveda, in its practical application, is categorized into eight distinct branches or specialties. These include internal medicine, surgery, treatment of diseases related to the head and cranial organs, pediatrics, toxicology, methods for rejuvenation, aphrodisiac treatments, and spiritual healing. Collectively, these diverse areas of Ayurvedic practice are known as “Astanga Ayurveda,” which translates to the “eight limbs of Ayurveda.” This classification underscores the comprehensive and holistic approach of Ayurveda in addressing various aspects of health and well-being. Find additional info on https://www.ayurvedicclinic.net/clinic/.